Revelation and the Conquest of Demonic Forces: A Critical Analysis of the Meor Eynayim's Radical Mystical Theology of Sinai
Research Article
DOI:
https://doi.org/10.58372/2835-6276.1361Keywords:
Hasidism, Kabbalah, Meor Eynayim, revelation, da'at, yirah, tzimtzum, sitra achra, free will, Jewish mysticismAbstract
This essay examines the radical mystical theology of revelation articulated in the Meor Eynayim, the seminal Hasidic commentary composed by Rabbi Menachem Nachum of Chernobyl (1730-1797). Through careful textual analysis of the parashat Yitro sections, this study argues that the Meor Eynayim fundamentally reconceptualizes Torah not as a corpus of texts requiring intellectual mastery but as an experiential mode of divine knowing—da'at—that emerges through and within the vessel of sacred fear (yirah). The essay demonstrates how this reconceptualization challenges conventional understandings of free will, repositions the encounter at Sinai as an ongoing cosmic drama, and provides a therapeutic framework for conquering what the text terms the "demonic forces" (sitra achra) that impede human flourishing. Drawing upon the work of Arthur Green, Elliot Wolfson, and other contemporary scholars of Jewish mysticism, this analysis situates the Meor Eynayim within broader kabbalistic and Hasidic trajectories while highlighting its distinctive contributions to Jewish theological anthropology. The essay concludes by exploring the implications of this mystical hermeneutic for contemporary approaches to religious experience, spiritual formation, and the healing arts.
References
Rabbi Menachem Nachum of Chernobyl. Meor Eynayim [Light of the Eyes]. Slavita: 1798. Hebrew.
Green A. Speaking Torah: Spiritual Teachings from Around the Maggid's Table. Woodstock, VT: Jewish Lights Publishing; 2013. p. xv.
Green A. The Light of the Eyes: Homilies on the Torah by Rabbi Menachem Nahum of Chernobyl. Stanford, CA: Stanford University Press; 2021. p. 3-15.
Schatz-Uffenheimer R. Hasidism as Mysticism: Quietistic Elements in Eighteenth-Century Hasidic Thought. Princeton, NJ: Princeton University Press; 1993. p. 45-62.
Green A. The Light of the Eyes: Homilies on the Torah by Rabbi Menachem Nahum of Chernobyl. Stanford, CA: Stanford University Press; 2021. p. 18-22.
Green A. The Light of the Eyes: Homilies on the Torah by Rabbi Menachem Nahum of Chernobyl. Stanford, CA: Stanford University Press; 2021. p. 24.
Scholem G. Major Trends in Jewish Mysticism. New York: Schocken Books; 1995. p. 205-243.
Fine L. Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship. Stanford, CA: Stanford University Press; 2003. p. 124-148.
Matt DC. The Essential Kabbalah: The Heart of Jewish Mysticism. San Francisco: HarperSanFrancisco; 1996. p. 35-42.
Idel M. Hasidism: Between Ecstasy and Magic. Albany, NY: SUNY Press; 1995. p. 45-88.
Babylonian Talmud. Tractate Makkot 24a. Hebrew/Aramaic.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Babylonian Talmud. Tractate Yoma 28b. Hebrew/Aramaic.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Wolfson ER. Through a Speculum That Shines: Vision and Imagination in Medieval Jewish Mysticism. Princeton, NJ: Princeton University Press; 1994. p. 326-392.
Buber M. I and Thou. Translated by Kaufmann W. New York: Scribner; 1970. p. 53-85.
Jacobs L. Hasidic Prayer. London: Littman Library of Jewish Civilization; 2006. p. 78-104.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Green A. The Light of the Eyes: Homilies on the Torah by Rabbi Menachem Nahum of Chernobyl. Stanford, CA: Stanford University Press; 2021. p. 28-35.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Idel M. Language, Torah, and Hermeneutics in Abraham Abulafia. Albany, NY: SUNY Press; 1989. p. 29-81.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Tishby I. The Wisdom of the Zohar: An Anthology of Texts. 3 vols. Translated by Goldstein D. Oxford: Oxford University Press; 1989. Vol. 2, p. 459-478.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Green A. The Light of the Eyes: Homilies on the Torah by Rabbi Menachem Nahum of Chernobyl. Stanford, CA: Stanford University Press; 2021. p. 142.
Wolfson ER. Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination. New York: Fordham University Press; 2005. p. 190-234.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Green A. Tormented Master: The Life and Spiritual Quest of Rabbi Nahman of Bratslav. Woodstock, VT: Jewish Lights Publishing; 1992. p. 283-298.
Epstein M. Thoughts Without a Thinker: Psychotherapy from a Buddhist Perspective. New York: Basic Books; 2004. p. 45-78.
Yalom ID. Existential Psychotherapy. New York: Basic Books; 1980. p. 29-74.
Winnicott DW. Playing and Reality. London: Routledge; 1991. p. 95-103.
Clough PT, Halley J, editors. The Affective Turn: Theorizing the Social. Durham, NC: Duke University Press; 2007. p. 1-33.
Novak D. The Image of the Non-Jew in Judaism: An Historical and Constructive Study of the Noahide Laws. New York: Edwin Mellen Press; 1983. p. 107-156.
Wolfson ER. Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford: Oxford University Press; 2006. p. 186-245.
Magid S. American Post-Judaism: Identity and Renewal in a Postethnic Society. Bloomington, IN: Indiana University Press; 2013. p. 158-192.
Maimonides M. Mishneh Torah: Hilkhot Teshuvah [Laws of Repentance]. Translated by Touger E. New York: Moznaim Publishing; 1990. 5:1-3.
Davidson H. Maimonides: The Man and His Works. Oxford: Oxford University Press; 2005. p. 234-267.
Saadia Gaon. The Book of Beliefs and Opinions. Translated by Rosenblatt S. New Haven: Yale University Press; 1976. Treatise IV, p. 180-221.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Weiss JG. Studies in Eastern European Jewish Mysticism and Hasidism. Edited by Goldreich D. London: Littman Library of Jewish Civilization; 1997. p. 56-78.
Kellner M. Maimonides on Human Perfection. Atlanta: Scholars Press; 1990. p. 45-89.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Tishby I. The Wisdom of the Zohar: An Anthology of Texts. 3 vols. Translated by Goldstein D. Oxford: Oxford University Press; 1989. Vol. 1, p. 269-307.
Gerson LP. Knowing Persons: A Study in Plato. Oxford: Oxford University Press; 2006. p. 145178.
Wolfson ER. Open Secret: Postmessianic Messianism and the Mystical Revision of Menahem Mendel Schneerson. New York: Columbia University Press; 2009. p. 189-234.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Sulmasy DP. The Healer's Calling: A Spirituality for Physicians and Other Health Care Professionals. New York: Paulist Press; 1997. p. 34-67.
Metzl JM, Kirkland A, editors. Against Health: How Health Became the New Morality. New York: NYU Press; 2010. p. 1-14.
Sontag S. Illness as Metaphor and AIDS and Its Metaphors. New York: Picador; 2001. p. 3-87.
Meor Eynayim, Parashat Yitro. Author's translation from Hebrew original.
Kearney M. A Place of Healing: Working with Suffering in Living and Dying. Oxford: Oxford University Press; 2000. p. 45-89.
Benedetti F. Placebo Effects: Understanding the Mechanisms in Health and Disease. 2nd ed. Oxford: Oxford University Press; 2014. p. 167-234.
Leshner AI. Addiction is a brain disease, and it matters. Science. 1997;278(5335):45-47.
Kurtz E. Not-God: A History of Alcoholics Anonymous. Center City, MN: Hazelden; 1991. p. 22-58.
Radden J, editor. The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press; 2004. p. 298-323.
Ungar-Sargon J. Hermeneutic approaches to medicine: From objective evidence to patient as sacred text. Advanced Educational Research & Reviews. 2025;2(1):40-45.
Ungar-Sargon J. Crisis of soul II. American Journal of Medical and Clinical Sciences. 2024;9(6):1-7.
Ungar-Sargon J. From medical orthodoxy to dialogical practice: Applying theological models of creative engagement to contemporary healthcare. American Journal of Medical and Clinical Research & Reviews. 2025;4(5):1-12.
Ungar-Sargon J. Reviewing healthcare biases and recommendations. Archives of Case Reports: Open. 2024;1(2):1-16.
Ungar-Sargon J. The patient history—reimagining the body in illness. American Journal of Medical and Clinical Sciences. 2024;9(5):1-9.
Ungar-Sargon J. The dialectical divine: Tzimtzum and the parabolic theology of human suffering—a synthesis of classical mysticism and contemporary therapeutic spirituality. Advanced Educational Research & Reviews. 2025;2(1):76-86.
Ungar-Sargon J. Revelation in concealment: Theological reflections on the therapeutic encounter III. American Journal of Medical and Clinical Research & Reviews. 2025;4(4):1-12.
Ungar-Sargon J. Epistemology versus ontology in therapeutic practice: The tzimtzum model and doctor-patient relationships. Advance Medical & Clinical Research. 2025;6(1):94-101.
Ungar-Sargon J. The art of sacred listening: Divine presence and clinical empathy in contemporary medical history taking. Journal of Religion and Theology. 2025;7(2):36-48.
Ungar-Sargon J. Sacred and profane space in the therapeutic encounter: Moving beyond rigid distinctions. American Journal of Neurology Research. 2025;4(2):1-9.
Ungar-Sargon J. The science of interoception and unconscious bias in healthcare: A call for embodied clinical practice. Essays on Healing. 2025. Available from: https://www.jyungar.com/essays-on-healing
Ungar-Sargon J. Applying hermeneutics to the therapeutic interaction: The act of interpreting the patient history as a sacred text—sacred listening as experiential encounter versus rational faith. International Journal of Psychiatry Research. 2025;8(1):1-6.
Ungar-Sargon J. Between illness and health: What happened to convalescence? Advance Medical & Clinical Research. 2024;5(1):62-67.
Ungar-Sargon J. The nature of the animal soul and possibility of transformation: An integrated approach to addiction-related illness. American Journal of Medical and Clinical Research & Reviews. 2025;4(4):1-26.
Ungar-Sargon J. Comparing and integrating the 12-step recovery model and classical medical model: Toward a holistic framework for addiction treatment. Addiction Research. 2025;9(1):1-12.
Ungar-Sargon J. The absent divine and the problem of evil in mental therapeutic encounters: Insights from Jung, Hillman, and Drob. EC Neurology. 2025;17(5):1-15.
Ungar-Sargon J. The patient as parable: Highlighting the interpretive framework—applying mystic hermeneutics to patient narratives. The International Medical Journal. 2025;25(2):4150.
Ungar-Sargon J. The hidden light in the therapeutic space: From ancient mystical wisdom to contemporary therapeutic transformation. Theological Essays. 2025. Available from: https://www.jyungar.com/theological-essays
Ungar-Sargon J. Mirrors and veils: The divine hiding behind the veil. Advance Medical & Clinical Research. 2024;6(1):68-74.
Ungar-Sargon J. Divine presence and concealment in the therapeutic space. EC Neurology. 2025;17(5):1-13.
Ungar-Sargon J. Effective listening to the patient affects the outcome. Journal of Neurology and Neuroscience Research. 2024;5:92-98.
Ungar-Sargon J. The Shekhinah in therapeutic space: From biblical dwelling to clinical presence. Theological Essays. 2025. Available from: https://www.jyungar.com/theologicalessays
Ungar-Sargon J. Poverty, precarity, and the fracturing of care: Toward a new model of healthcare inequity. Essays on Healing. 2025. Available from: https://www.jyungar.com
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 American Journal of Medical and Clinical Research & Reviews

This work is licensed under a Creative Commons Attribution 4.0 International License.