Psalms: Prayer, Praise, and Tikkun: Toward a Theology of Repair Through Sacred Language
Research Article
DOI:
https://doi.org/10.58372/2835-6276.1364Keywords:
Psalms, Tehillim, prayer, tikkun, Tikkun HaKlali, Jewish mysticism, sacred language, lament, praise, trauma, liturgy, theology, therapeutic tzimtzum, Shekhinah consciousnessAbstract
The Book of Psalms (Sefer Tehillim) stands at the center of Jewish devotional life, shaping religious psychology, liturgy, and spiritual imagination for over two millennia. Psalms are simultaneously literary, musical, therapeutic, communal, mystical, and theological. This essay argues that Psalms constitute a uniquely Jewish mode of prayer that transforms emotional life into sacred language, enacting a process of tikkun—repair or restoration—on the psychic, communal, and cosmic planes. Drawing on biblical scholarship, rabbinic theology, medieval and kabbalistic traditions, and modern psychology, this work examines the Psalms as a technology of meaning-making, identity formation, trauma recovery, and divine encounter. Particular attention is given to Rabbi Nachman of Breslov's Tikkun HaKlali—the ten psalms he designated as a comprehensive remedy—and its relationship to contemporary therapeutic practice. The paper integrates concepts of therapeutic tzimtzum, Shekhinah consciousness, and hermeneutic medicine to propose that Psalmic prayer functions as a form of what might be termed 'linguistic surgery'—operating on consciousness through sacred language to restore wholeness where fragmentation has occurred. The analysis concludes by exploring how the Psalms create a grammar of hope that sustains the Jewish imagination through exile and rupture, proposing that Psalmic prayer remains one of Judaism's most enduring engines of spiritual resilience.
References
Alter R. The Book of Psalms: A Translation with Commentary. New York: Norton; 2007.
Elbogen I. Jewish Liturgy: A Comprehensive History. Philadelphia: Jewish Publication Society; 1993.
Midrash Tehillim 1:1. Buber S, ed. Vilna: Romm; 1891.
Brueggemann W. The Message of the Psalms: A Theological Commentary. Minneapolis: Augsburg; 1984.
Ungar-Sargon J. Shekhinah Consciousness in the Therapeutic Space: From Incarnation to Redemption. HSOA J Psychiatry Depress Anxiety. 2025;11(1):059.
Ungar-Sargon J. Epistemology versus Ontology in Therapeutic Practice: The Tzimtzum Model. Adv Med Clin Res. 2025;6(1):94-101.
Ungar-Sargon J. The Dialectical Divine: Tzimtzum and the Parabolic Theology of Human Suffering. J Religion Theol. 2025;7(2):49-58.
Ungar-Sargon J. Hermeneutic Approaches to Medicine: From Objective Evidence to Patient as Sacred Text. Adv Educ Res Rev. 2025;2(1):40-45.
Babylonian Talmud, Bava Batra 14b-15a. Soncino Press.
Babylonian Talmud, Bava Batra 14b.
Wilson GH. The Editing of the Hebrew Psalter. Chico, CA: Scholars Press; 1985.
Gunkel H. Die Psalmen. Göttingen: Vandenhoeck & Ruprecht; 1926.
Mowinckel S. The Psalms in Israel's Worship. Nashville: Abingdon; 1962.
Zenger E. A God of Vengeance? Understanding the Psalms of Divine Wrath. Louisville: Westminster John Knox; 1996.
deClaissé-Walford NL. Introduction to the Psalms: A Song from Ancient Israel. St. Louis: Chalice Press; 2004.
McCann JC. A Theological Introduction to the Book of Psalms. Nashville: Abingdon; 1993.
Westermann C. Praise and Lament in the Psalms. Atlanta: John Knox; 1981.
Ungar-Sargon J. The Wellsprings of Embodied Wisdom. jyungar.com Theological Essays. December 2025.
Heschel AJ. Man's Quest for God: Studies in Prayer and Symbolism. New York: Scribner; 1954.
Heinemann J. Prayer in the Talmud: Forms and Patterns. Berlin: De Gruyter; 1977.
Ungar-Sargon J. Divine Error and Human Rectification: Tzimtzum as Theological Rupture. Adv Educ Res Rev. 2025;2(1):76-86.
Hoffman LA. The Canonization of the Synagogue Service. Notre Dame: University of Notre Dame Press; 1979.
Miller PD. They Cried to the Lord: The Form and Theology of Biblical Prayer. Minneapolis: Fortress; 1994.
Ungar-Sargon J. The Wellsprings of Embodied Wisdom. jyungar.com Theological Essays. December 2025.
Levenson JD. Sinai and Zion: An Entry into the Jewish Bible. San Francisco: Harper & Row; 1985.
Ungar-Sargon J. The Lost Princess in the Healing Room. jyungar.com Theological Essays. July 2025.
Brueggemann W. Spirituality of the Psalms. Minneapolis: Fortress; 2002.
Wikipedia contributors. Tikkun HaKlali. Wikipedia. 2025.
Westermann C. Praise and Lament in the Psalms. Atlanta: John Knox; 1981.
Brueggemann W. Israel's Praise: Doxology Against Idolatry and Ideology. Philadelphia: Fortress; 1988.
Levinas E. Totality and Infinity. Pittsburgh: Duquesne University Press; 1969.
Ungar-Sargon J. A Post-Holocaust Reading Through the Dialectic of Being and Non-Being.
jyungar.com. August 2025.
Brueggemann W. The Message of the Psalms. Minneapolis: Augsburg; 1984. 34. Westermann C. Praise and Lament in the Psalms. Atlanta: John Knox; 1981.
Laytner A. Arguing with God: A Jewish Tradition. Northvale: Jason Aronson; 1990.
Ahn J. Exile as Forced Migrations. Berlin: De Gruyter; 2011.
van der Kolk B. The Body Keeps the Score. New York: Viking; 2014.
Ungar-Sargon J. The Pain of the Shekhinah. jyungar.com Theological Essays. November 2025.
Matt DC. The Essential Kabbalah. San Francisco: HarperSanFrancisco; 1995.
Zohar II:245b. Matt DC, trans. Stanford: Stanford University Press; 2004-2017.
Fine L. Physician of the Soul, Healer of the Cosmos: Isaac Luria. Stanford: Stanford University Press; 2003.
Kaplan A. Sefer Yetzirah: The Book of Creation. York Beach: Weiser; 1997.
Scholem G. Major Trends in Jewish Mysticism. New York: Schocken; 1954.
Ungar-Sargon J. Cosmic Sound, Sacred Number, and Musical Consciousness. jyungar.com. December 2025.
Nachman of Breslov. Likutey Moharan. Jerusalem: Breslov Research Institute; 1984.
Green A. Tormented Master: Rabbi Nahman of Bratslav. Woodstock: Jewish Lights; 1992.
Menachem Nachum of Chernobyl. Me'or Einayim. Jerusalem.
Ungar-Sargon J. Seeing Through Divine Eyes. jyungar.com Theological Essays. August 2025.
Greenbaum A. Under the Table and How to Get Up. Jerusalem: Breslov Research Institute; 1991.
Nachman of Breslov. Likutey Moharan II:92.
Babylonian Talmud, Pesachim 117a.
Kaplan A. Until the Mashiach: Rabbi Nachman. Jerusalem: Breslov Research Institute; 1985.
Nachman of Breslov. Likutey Moharan II:24.
Ungar-Sargon J. Sacred Healing, Shattered Vessels. jyungar.com Theological Essays. December 2025.
Bergman Y. Where Earth and Heaven Kiss: Commentary on the Tikkun HaKlali. Jerusalem: Breslov; 2006.
Tikuney Zohar 21. Margaliot R, ed. Jerusalem: Mossad HaRav Kook; 1978.
Assaf D. Journey to Uman: A History of the Breslov Pilgrimage. Jerusalem: Zalman Shazar Center; 2018.
Ungar-Sargon J. Surrender as Ontological Revelation. jyungar.com Theological Essays. December 2025.
Tishby I. The Wisdom of the Zohar. Oxford: Littman Library; 1989.
Fine L. Physician of the Soul, Healer of the Cosmos. Stanford: Stanford University Press; 2003.
Magid S. Hasidism on the Margin. Madison: University of Wisconsin Press; 2003.
Herman JL. Trauma and Recovery. New York: Basic Books; 1997.
van der Kolk B. The Body Keeps the Score. New York: Viking; 2014.
Ungar-Sargon J. Theodicy Revisited: Beyond Rational Explanation. jyungar.com. September 2025.
Idel M. Hasidism: Between Ecstasy and Magic. Albany: SUNY Press; 1995.
Jacobs L. Hasidic Prayer. London: Littman Library; 1993.
Wolfson ER. Language, Eros, Being. New York: Fordham University Press; 2005.
Ungar-Sargon J. The Dialectical Divine: Transcendence and Immanence. HSOA J Addiction. 2025;12:197.
Sendrey A. Music in Ancient Israel. New York: Philosophical Library; 1969.
McKinnon J. Music in Early Christian Literature. Cambridge: Cambridge University Press; 1987.
Levitin DJ. This Is Your Brain on Music. New York: Dutton; 2006.
Buber M. I and Thou. New York: Scribner; 1970.
Genesis Rabbah 14:9.
Ungar-Sargon J. Insubstantial Language and the Space Between Healer and Patient. Int J Psychiatr Res. 2025;8(2):1-13.
Alter R. The Art of Biblical Poetry. New York: Basic Books; 1985.
Kugel JL. The Idea of Biblical Poetry. New Haven: Yale University Press; 1981.
Terrien S. The Psalms: Strophic Structure and Theological Commentary. Grand Rapids: Eerdmans; 2003.
Ungar-Sargon J. Hermeneutic Approaches to Medicine. Adv Educ Res Rev. 2025;2(1):40-45.
Pargament KI. Spiritually Integrated Psychotherapy. New York: Guilford; 2007.
Ungar-Sargon J. Applying Hermeneutics to the Therapeutic Interaction. Int J Psychiatry Res. 2025;8(1):1-6.
Ungar-Sargon J. Shekhinah Consciousness in the Therapeutic Space. HSOA J Psychiatry. 2025;11(1):059.
Ungar-Sargon J. Epistemology versus Ontology in Therapeutic Practice. Adv Med Clin Res. 2025;6(1):94-101.
van der Kolk B, McFarlane AC, Weisaeth L, eds. Traumatic Stress. New York: Guilford; 1996.
Ungar-Sargon J. Prolonged Grief Disorder: Treatment Approaches. Addiction Res. 2025;9(1):17.
Berlin A, Brettler MZ, eds. The Jewish Study Bible. 2nd ed. Oxford: Oxford University Press; 2014.
Ungar-Sargon J. The Bird's Nest Metaphor: From Biblical Text to Mystical Vision. jyungar.com. September 2025.
Nachman of Breslov. Likutey Moharan II:24.
Green A. Tormented Master. Woodstock: Jewish Lights; 1992.
Nathan of Breslov. Likutey Tefilot. Jerusalem: Breslov Research Institute.
Ungar-Sargon J. A Framework for Transformative Healthcare Practice. AJMCRR. 2025;4(7):1-40.
Adorno TW. Prisms. Cambridge: MIT Press; 1981. p. 34.
Felstiner J. Paul Celan's Todesfuge. Holocaust Genocide Stud. 1986;1(2):249-264.
Ungar-Sargon J. A Post-Holocaust Reading Through the Dialectic of Being and Non-Being. jyungar.com. August 2025.
Felstiner J. Paul Celan: Poet, Survivor, Jew. New Haven: Yale University Press; 1995.
Celan P. Mohn und Gedächtnis. Stuttgart: Deutsche Verlags-Anstalt; 1952.
Ezrahi SD. By Words Alone: The Holocaust in Literature. Chicago: University of Chicago Press; 1980.
Appelfeld A. Beyond Despair. New York: Fromm; 1994. p. 63.
Celan P. Collected Prose. Trans. Waldrop R. Manchester: Carcanet; 1986. p. 15.
Fisk JB. Paul Celan and the Poetics of Musical Structure. Germanic Rev. 2007;82(2):138-157.
Baer U. Remnants of Song: Trauma and Modernity in Baudelaire and Celan. Stanford University Press; 2000.
Celan P. Selected Poems and Prose. Trans. Felstiner J. New York: Norton; 2001.
Ibid., p. 30-33.
Wikipedia contributors. Todesfuge. Wikipedia. 2025.
Celan P. Poems. Trans. Hamburger M. New York: Persea; 1980.
Roos B. Death in a Master from Germany: The Reception of Celan's Todesfuge. Germanic Rev. 2001;76(4):315-330.
Rosenthal N. The Meaning of Todesfuge. In: Colin A, ed. Argumentum e Silentio. Berlin: De Gruyter; 1987.
Ungar-Sargon J. The Pain of the Shekhinah. jyungar.com Theological Essays. November 2025.
Celan P. Selected Poems. Trans. Joris P. Los Angeles: Green Integer; 2005.
Olschner L. Fugal Provenance: Tracing the Todesfuge. In: Fioretos A, ed. Word Traces. Johns Hopkins; 1994.
Encyclopedia.com. Death Fugue (Todesfuge). Reference Guide to Holocaust Literature. 2002. 111. Ungar-Sargon J. A Religious Response to Harari. jyungar.com Theological Essays. September 2025.
Celan P. Die Niemandsrose. Frankfurt: Fischer; 1963.
Ibid., 'Psalm.'
Glenn J. Paul Celan. New York: Twayne; 1973.
Marion JL. God Without Being. Trans. Carlson T. Chicago: University of Chicago Press; 1991.
Steiner G. Language and Silence. New Haven: Yale University Press; 1998. p. 168. 117. Ungar-Sargon J. The Dialectical Divine: Transcendence and Immanence. HSOA J Addiction. 2025;12:197.
Celan P. Sprachgitter. Frankfurt: Fischer; 1959.
Ibid., 'Tenebrae.'
de Saint-Cheron M. Elie Wiesel as Theologian. JC Relations. 2016.
Wiesel E. Night. Trans. Wiesel M. New York: Hill and Wang; 2006.
Ibid., p. 34.
Wiesel E. Interview. Hope Against Hope. 1999.
Wiesel E. Ani Maamin: A Song Lost and Found Again. New York: Random House; 1973. 125. Lustiger JM. Dialogue with Elie Wiesel. In: de Saint-Cheron M, ed. Entretiens avec Elie Wiesel. Paris; 2008.
Levinas E. Difficult Freedom: Essays on Judaism. Baltimore: Johns Hopkins University Press; 1990.
Wiesel E. Nobel Lecture. December 11, 1986.
Kalir E. Quoted in Wiesel E. Messengers of God. New York: Random House; 1976.
Laytner A. Arguing with God: A Jewish Tradition. Northvale: Jason Aronson; 1990.
Ungar-Sargon J. Theodicy Revisited: Beyond Rational Explanation. jyungar.com. September 2025.
Buber M. I and Thou. Trans. Kaufmann W. New York: Scribner; 1970.
Ibid.
Ungar-Sargon J. Shekhinah Consciousness in the Therapeutic Space. HSOA J Psychiatry. 2025;11(1):059.
Celan P. Atemwende. Frankfurt: Suhrkamp; 1967. 'Aschenglorie.'
Wiesel E. One Generation After. New York: Random House; 1970. p. 15.
Fackenheim EL. To Mend the World: Foundations of Post-Holocaust Jewish Thought. New York: Schocken; 1982.
Ungar-Sargon J. Sacred Healing, Shattered Vessels. jyungar.com Theological Essays. December 2025.
Green A. Tormented Master: Rabbi Nahman of Bratslav. Woodstock: Jewish Lights; 1992.
Celan P. The Meridian. In: Collected Prose. Manchester: Carcanet; 1986.
Ungar-Sargon J. Sacred Healing, Shattered Vessels. jyungar.com. December 2025.
Berlin A, Brettler MZ, eds. The Jewish Study Bible. 2nd ed. Oxford University Press; 2014. 142. Krawcowicz B. History, Metahistory, and Evil: Jewish Responses to the Holocaust. Academic Studies Press; 2020.
Berkovits E. Faith After the Holocaust. New York: Ktav; 1973.
Celan P. The Meridian. In: Collected Prose. Manchester: Carcanet; 1986. p. 51. 145. Rubenstein RL. After Auschwitz: History, Theology, and Contemporary Judaism. Johns Hopkins; 1992.
Ungar-Sargon J. The Lost Princess in the Healing Room. jyungar.com. July 2025.
Ungar-Sargon J. The Dialectical Divine: Tzimtzum and Human Suffering. J Religion Theol. 2025;7(2):49-58.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 American Journal of Medical and Clinical Research & Reviews

This work is licensed under a Creative Commons Attribution 4.0 International License.